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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

13.06.2025 02:27

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

If God be within the mosque, then to whom does this world belong?

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

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The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

NOW…

Hari is in the East, Allah is in the West.

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At the time of my death, I moved to Magahar. ||2||

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

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Sadhna (a Muslim butcher) and

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Now that my time to die has come, I have come to dwell at Magahar! ||3||

What should I do? I'm 17 and I'm dating a 23-year-old guy.

— Kabir, III.2, Translated by Rabindranath Tagore

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

If Ram be within the image which you find upon your pilgrimage,

Have you had any paranormal activity situations happen personally to you or someone you know?

Raamaanand Jee, First House:

CONCLUSION:

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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I am a sacrifice to You, O my True Guru.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

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I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Look within your heart, for there you will find both Karim and Ram;

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Raamaanand's Lord and Master is the All-pervading Lord God.

Says Kabeer, the Guru and Ganaysha and Shiva all know

Gauree, Kabeer Jee, Panch-Padas:

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

then who is there to know what happens without?

I left Benares - I had little common sense. ||1|| Pause ||

Ravidas (a chamar shoemaker)

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Let's look at the views of Sant Kabir

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

With inadequate devotion, how can anyone swim across? ||4||

I serve the One Lord, and not any other. ||2||

— Kabir, Ramaini 1, Translated by David Lorenzen

There the streams of light flow in all directions, few are the men who can cross to that shore!

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Where should I go? My home is filled with bliss.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

For many years, I practiced penance and intense meditation at Kaashi;

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Because in my previous life, I did not practice penance and intense meditation. ||1||

That Kabeer died chanting the Lord's Name. ||5||15||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I have searched through all the Vedas and the Puraanas.

Now tell me, Lord, what will my condition be?

How can they kill the mother, whose milk they drink like that of a wet nurse?

I ground up sandalwood, along with several fragrant oils.

— Kabir, II.57, Translated by Rabindranath Tagore

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

You have cut through all my confusion and doubt.

That God showed me the Guru, within my own mind. ||1||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Shvetashvatara Upanishad (6.23)

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

I would go there, only if the Lord were not here. ||2||

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

Kabir (a weaver)

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Now here in this verse

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

Wherever I go, I find water and stones.

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Let’s see what Gurbani has about Ramanandacharya’s views.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

These morons know nothing, they wander about in ignorance,

All the men and women of the world are His living forms.

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Without looking into one's heart, how can one reach paradise?

To him who is high-minded, these teachings will be illuminating.

I wasted my whole life in the city of Shiva;

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

One Universal Creator God. By The Grace Of The True Guru:

He does not dwell at the Lord's Feet. ||3||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Kaashi and Magahar - I consider them the same.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

Ramarchan Paddati gives more info about his teachings.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

I am not a Hindu, nor am I a Muslim.

I am not a Hindu, nor am I a Muslim.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

As long as the mind is filled with the desire for heaven,

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

Sant Kabir was staunchly against cow slaughter.

I went to God's place, and worshipped Him there.

I am like a fish out of water,

You are totally pervading and permeating in all.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Says Kabeer, unto whom should I tell this?

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

From Guru Granth Sahib ji - Ang 1195

The young and the old drink milk pudding, but these fools eat the cow's body.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Sain (a barber)

One day, a desire welled up in my mind.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Says Kabeer, this is what I say:

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

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ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

There, where millions of Krishnas stand with hands folded,

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥